Each element should be followed by the punctuation mark shown here. Earlier editions of the handbook included the place of publication and required different punctuation such as journal editions in parentheses and colons after issue numbers. In the current version, punctuation is simpler only commas and periods separate the elementsand information about the source is kept to the basics.
Peter Berger, professor emeritus of religion, sociology and theology at Boston University, examined the globalization of religious pluralism and how the peaceful coexistence of different racial, ethnic and religious groups has become a global phenomenon.
He argues that pluralism — not secularization — and the resulting emergence of religious choice is the best model for understanding religion in a globalizing world. A question-and-answer session followed his presentation. Professor Berger has written dozens of books. Elements of a Sociological Theory of Religion is one of the best books on the sociological theory of religion.
He has written about theology. One of those is called A Far Glory: He has also written on economics, international relief and development. He wrote a book called A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural.
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His book on capitalism, called The Capitalist Revolutionis a tour de force. Thank you, Peter, for coming. Coming down here from Boston I realized I could be in Istanbul if it were a direct flight.
But before that, I was in Los Angeles about five weeks ago, and three weeks ago I was in Europe, and both had to do with religious globalization. In Essay writing australian curriculum belonging Angeles, the Templeton Foundation ran a very successful conference on global pentecostalism, which was fascinating, and it was to commemorate the th anniversary of the Azusa Street Mission, which was the origin of modern pentecostalism.
There were very good papers, and we saw a little movie about the Azusa Street Mission, which was a pathetic little affair where this charismatic black preacher came out of Texas and started preaching.
Estimates of the number of followers vary, I guess Pew has the latest. But in terms of worldwide pentecostalism, the estimates range within million and million adherents, which must be the fastest growth of any religious movement in history.
My first stop in Europe was Amsterdam. A friend of mine — a Dutch sociologist — is chairman of the advisory committee to the new Islamic University in Rotterdam, which is a very interesting institution. Just a little factoid: I think there is no major world religion that is not globalizing in an impressive way.
The Roman Catholic Church actually could be called the oldest global institution, and certainly is continuing this today, although it is very much changing its character. The geographical and demographic center of Christianity is moving from north to south, and within a very few years European and North American Catholics, and Christians of any sort, will be in the minority in the world.
So for example, the Mormons, who most people would not consider exactly Protestant, still are very similar to this broad family of religious groups in terms of social characteristics.
Mormonism today is probably the fastest growing denomination worldwide — pentecostalism is not just one denomination. Buddhism is spreading in the oddest places; the estimate now is that aboutAmericans are converts to Buddhism from other religions.
Hinduism is spreading through a number of organizations like the Hare Krishna movement, the Sai Baba movement in a very interesting way. I suppose that of the major world religions, the only one that does not globalize is Shinto: Even Confucianism, if you want to call it a religion, is globalizing and for a short and rather inglorious period, it became the state ideology of Singapore.
Let me present my major thesis this morning, which is what I want to talk about. My thesis is that what is happening with the globalization of religion is a globalization of pluralism.
Pluralism, which was a much more geographically, much more limited phenomenon or years ago, has become a global phenomenon, and that has enormous implications, and I want to just draw out these implications this morning.
The term, as far as I know, was coined by Horace Kallen, an American philosopher of the s, whom I think has justly been forgotten. I once tried to read Kallen and I found him unreadable, but he used the term pluralism in a very normative sense, in a way to celebrate the peaceful coexistence of different ethnic, racial and religious groups in the United States.
Pluralism in the meantime is used in a less value-laden sense to mean simply the fact. Well, you can use it without the good thing addition, simply as a value-free description of a situation.Digital Impact LLC produces large format, high-resolution, semi-permanent corrugated/mixed material POP & POS displays, product packaging and specialized permanent displays for companies of all backgrounds.
Our clients know us for our reliability, speed to market, and long-standing razor sharp focus on customer service. Utilizing state of the art digital printing, we produce product packaging. Essay about The Australian National Curriculum - A National Curriculum has been of some importance within the Australian Governments for some time.
Previous national planned curriculums have been developed and failed a number of times. In Belonging, Being and Becoming (EYLF) it is said that it was developed to “assist educators to provide young children with opportunities to maximise their potential and develop a foundation for future success in learning” (Australian DEEWR.
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Shakespeare’s As You Like It and Khyenstse Norbu’s Travellers and Magicians are two texts in which an exploration of belonging and its different meanings for individuals ultimately leads to a deeper understanding of the complexity of the concept of belonging and thus that individuals can find a true sense of belonging in a great range of places, .
White privilege (or white skin privilege) is the societal privilege that benefits people whom society identifies as white in some countries, beyond what is commonly experienced by non-white people under the same social, political, or economic circumstances.
Academic perspectives such as critical race theory and whiteness studies use the concept to analyze how racism and racialized societies.