The thesis of the book is a difficult one indeed, not only because it is difficult to establish, but also because it challenges many fundamental assumptions about our contemporary intellectual and political existence. CofC describes how Jewish intellectuals initiated and advanced a number of important intellectual and political movements during the 20th century. I argue that these movements are attempts to alter Western societies in a manner that would neutralize or end anti-Semitism and enhance the prospects for Jewish group continuity either in an overt or in a semi-cryptic manner. Several of these Jewish movements e.
The sun, moon, and stars 2. The fish and the birds 3. The fertile earth 6. The land animals and humans 7. Rest and satisfaction In light of these correspondences, Kline interprets days one and four as different perspectives on the same event, and likewise days two and five, and three and six. He concludes that while the creation account is historical, historicity and narrative sequence are not the same thing, so the account need not—indeed, should not—be read as chronological at all.
And, of course, this nicely addresses Origen's observation Interior journal critique days one, two and three could not be literal days before the sun, Interior journal critique and stars existed to mark them and it also obviates the anachronistic modern question, relevant to all six days if they are literal, of the time zone by which God measured his evenings and mornings Garden of Eden Standard Time?
Of course, Kline's interpretation can be disputed. For instance, Collinswhile recognizing the validity of the parallel structure in the days of creation and appreciating the implication that the precise lengths of time involved and the precise historical ordering of events was not the author's focus and is not a matter of deep biblical importance, nonetheless resists Kline's effort to condense the divine "workweek" into three days told from two different perspectives rather than six.
The fourth commandment in Exodus Furthermore, use of the Hebrew wayyiqtol verb form is prevalent in Genesis 1 and, since its ordinary narrative use is to indicate sequential events Collinsthe implication seems to be that some sort of sequence—whether logico-metaphysical, teleological, or chronological—is intrinsic to the author's portrayal.
Adopting this viewpoint, however, leaves Collins with the problem of interpreting how the fourth day of creation fits into this sequence. He resolves it by noting that when God says "Let there be yehi lights in the expanse of the heavens to separate the day from the night.
This interpretation is further bolstered by the fact that verse 14 is focused on the function of these lights rather than their origin, lending credence to Collins' argument that Genesis 1: Understanding the text this way resolves Origen's problem grammatically.
Others have resolved it phenomenologically within a limited concordist framework by noting that the transparency of earth's atmosphere to light electromagnetic radiation in the visible spectrum is due to its gaseous composition, which changed substantially with the creation of the photosynthetic plant life that made animal respiration possible.
From the perspective of earth's surface, therefore, the fourth day may refer to the clearing of the atmosphere that rendered the sun, moon, and stars distinctly visible. Regardless of whether Origen's problem with the fourth day is resolved grammatically or phenomenologically or bothCollins' interpretation of the divine workweek as describing activities that are in some sense sequential and which provide an analogical rather than an identical basis for the human workweek is well grounded.
Collinscalls this the "analogical days" position, contrasting it with the day-age theory, the intermittent day theory, and the framework hypothesis. He finds precedent for it in the work of earlier conservative evangelical theologians, most notably the American theologian, William Sheddand the Dutch theologian, Herman Bavinck As Collins summarizes the analogical days view, it is the position that "the [creation] days are God's workdays, their length is neither specified nor important, and not everything in the account needs to be taken as historically sequential.
Beyond this, while there is certainly some sense of historical chronology inherent in Genesis 1: In this latter sense, the ordering of the creation days, to appropriate William Dembski's description, is more kairological than chronological, that is, it is a teleological purposive ordering in accordance with the fullness appropriateness of time in God's eternal plan for creation, rather than a temporal ordering in strict chronological sequence.
In the kairological unfolding of the creation week, we see the sequential implementation of divine purposes, and may understand them within the rubric of a limited concordism: The first two verses of Genesis—"In the beginning, God created the heavens and the earth The first "day" of creation manifests God's division of light and darkness from the phenomenological standpoint of an observer on the surface of the earth: With the universe in place and the earth rendered stable, the second and third "days" portray God's intentional ordering of the Earth to provide a suitable home for sentient life in general and humanity in particular.
On the fourth "day", the earth is situated in a context revelatory of cosmic time, the heavenly lights become clearly visible from the surface of the earth, and God appoints the sun, moon, and stars to the task of marking the days and nights and seasons that will govern the ebb and flow of Earth's sentient life.
On the fifth "day", God creates the sentient inhabitants of the oceans and the skies. On the sixth "day", God creates the animals that inhabit the dry land, and most notably, he creates human beings in his image, as his crowning work, to exercise stewardship over creation Gen.INTERIOR DECORATION Green is a fantastic color for interior decorating because it’s like a neutral color that can work with soft subtle colors, but can also overpower them.
Because the eye focuses green exactly on the retina, it is considered the most restful color to the eye. Interior Journal Critique Essay.
June saw excited reports that NASA was working on a faster than light warp drive starship. Astonishingly, weeks later we are being told that NASA has also successfully tested a device which could push along a space vehicle without consuming any propellant.
A response to Don Scott's "The Electric Sun" webpage, this webpage of mine is as yet incomplete, and therefore a "work in progress".It is not my intention, at least for now, to address the issues raised, and alleged to be in favor of the electric-sun hypothesis.
News Corp is a network of leading companies in the worlds of diversified media, news, education, and information services. The Interior Journal, Stanford, KY.
K likes. We are a small weekly newspaper in Central Kentucky covering all things Lincoln County, Stanford, /5(72). Available both as Web pages (click the title) and, in a few cases) as PDF files for easier printing (click PDF).